{"version":"1.0","provider_name":"Jackson School of International Studies Journal","provider_url":"https:\/\/jsis.washington.edu\/jsjournal","author_name":"ibrown","author_url":"https:\/\/jsis.washington.edu\/jsjournal\/author\/ibrown\/","title":"Identity Politics in Kumaon, by Arianna M. Delsman - Jackson School of International Studies Journal","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"yvzwbNXxZg\"><a href=\"https:\/\/jsis.washington.edu\/jsjournal\/identity-politics-in-kumaon-by-arianna-m-delsman\/\">Identity Politics in Kumaon, by Arianna M. Delsman<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/jsis.washington.edu\/jsjournal\/identity-politics-in-kumaon-by-arianna-m-delsman\/embed\/#?secret=yvzwbNXxZg\" width=\"600\" height=\"338\" title=\"&#8220;Identity Politics in Kumaon, by Arianna M. Delsman&#8221; &#8212; Jackson School of International Studies Journal\" data-secret=\"yvzwbNXxZg\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/* <![CDATA[ *\/\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/* ]]> *\/\n<\/script>\n","thumbnail_url":"https:\/\/jsis.washington.edu\/jsjournal\/wp-content\/uploads\/sites\/25\/2017\/04\/kyla-duhamel-kyoto-temple-750x500.jpg","thumbnail_width":1600,"thumbnail_height":1067,"description":"Kumaon is a mountainous division of a newly independent Indian state, Uttarakhand. The rural region with dramatic topography and the hill people who live there are often represented as \u2018backwards\u2019 by scholars, historians, and politicians alike. Although once subjected to an extractive history of British colonial and Indian national imperatives, the hills region now thrives"}